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The
conference started on Saturday. In the center of the lobby stood a Kentia palm,
and in concentric circles around it were peace lilies, crotons, bird-of-paradise
flowers, and happy conference-goers. Young and old, they talked like any
Americans at any professional conference: talked of the weather, their homes,
their children ("One is a lawyer, another a businessman. For their sake I’m
still in the closet"). On the hour, more and more were wearing the NO
HOLES? NO HOLOCAUST! shirts in red, green and gray as they seated
themselves on bridge chairs to listen to speakers in the shuttered-windowed
darkness of the Garden Ballroom. "It’s one heck of a nice
conference," I heard someone say. Now
about NO HOLES? NO HOLOCAUST! The first thing to know is, no one at
that palm-filled hotel would deny that Hitler hated the Jews, that Hitler sent
them to concentration camps, and that Hitler said, "I want to annihilate
the Jews," as hundreds of thousands died in (a denier called them)—in
God-forsaken hellholes like Auschwitz. It may surprise you, but no one at that
hotel would deny that hundreds of thousands of Jews died of typhus, dysentery,
starvation and exhaustion at Auschwitz or that their corpses went to the
constant flames of five crematoriums night and day. The deniers even call this
the Holocaust, and what they deny is that some of the Jews didn’t die of
natural causes: that some went to rooms that the Germans poured cyanide (or at
four other camps, carbon monoxide) into. The Jews, say the Holocaust deniers,
weren’t murdered, and the Germans didn’t deliberately murder them. Tens
of thousands of witnesses disagree. Jews who once stood at the railroad depot at
Auschwitz say that the Germans told them, "Go right," and told their
mothers, fathers and children, "Go left," and say that they never saw
those mothers, fathers or children again. I and the rest of the world believe
that the Jews who went left went to cyanide chambers, but the deniers believe
they went to other parts of Auschwitz or, by train, to other concentration
camps. "Part of the Jews remained in Auschwitz," a speaker (another
scholar, a man who speaks seventeen languages, including Chinese) said at the
ballroom lectern one day. "The rest were transported further. Many opted to
stay in the Soviet Union." Tens of thousands of witnesses saw the cyanide
chambers, too, saw the lilac-colored cyanide pellets cascade onto the Jews, but
almost all of these witnesses died in five minutes, without being able to
testify to it. A few indeed testified, among them two Auschwitz commandants. One
said that children under twelve and old people over fifty-five were cyanided
daily, and one said, "At least 2,500,000 victims were executed by
gassing," then backed off to 1,200,000. Some doctors at Auschwitz
testified. One doctor said, "When the doors were opened, bodies fell
out," and one doctor said, "The Inferno, by Dante, is in
comparison almost comedy." Some Jews who toted bodies to the
crematoriums testified. One said, To
this abundant evidence the Holocaust deniers say—and they’re right—that
one Auschwitz commandant confessed after he was tortured and that the other
reports are full of bias, rumors, exaggerations, and other preposterous matters,
to quote the Jewish editor of a Jewish magazine five years after the war. The
deniers say, and again they’re right, that the commandants, doctors, the SS
and Jews at Bergen-Belsen, Buchenwald, and a whole alphabet of camps testified
after the war to cyanide chambers at those camps that all historians today
refute. The deniers say, and they’re right again, that at Auschwitz the
witnesses said that the Germans poured the pellets through holes in the cyanide
chamber roofs, even said that the Germans joked as they poured, "Na, gib
Ihnen schön zu fressen. Well, give them something good to eat." It’s
there that the NO HOLES? NO HOLOCAUST! on the T-shirts comes in. The roofs
at Auschwitz still stand (or, rather, lie collapsed, for the Germans blew them
up in November 1944 so the world wouldn’t know) and, the deniers say, you can’t
find holes in those former roofs for Germans to pour the cyanide through. Myself,
I’d call this one of life’s little mysteries, like why are there holes in
Swiss cheese and not in Cheddar, but everyone in the palm-filled hotel made a
tremendous deal of it. One speaker there was David Irving, the British historian
of World War II, a man with a statesman’s bearing, a statesman’s elegant
pin-striped suit, and a Member of Parliament’s elocution, a man who strung
together his clear definitions, crisp distinctions, and withering innuendoes in
parse-perfect sentences, like graduated pearls. He had just sued, for libel, the
author and publisher of Denying the Holocaust. The trial was in London
last year. Irving lost, but not before he scored points by invoking the
"No holes? No Holocaust!" argument. On the stand, a witness for the
author and publisher cited some Auschwitz witnesses, and Irving, his own
attorney, leapt like a crouching lion. "Professor," said Irving, a
handsome, granite-featured, imposing man, "we are wasting our time, really,
are we not? There were never any holes in that roof. There are no holes in that
roof today. They [the Germans] cannot have poured cyanide capsules through that
roof. You yourself have stood on that roof and looked for those holes and not
found them. Our experts have stood on that roof and not found them. The holes
were never there. What do you have say to that?" "The
roof is a mess. The roof is absolutely a mess," said the professor lamely.
"The roof is in fragments." "You
have been to Auschwitz how many times?" "Sometimes
twice or three times yearly." "Have
you frequently visited this roof?" "Yes,
I have been there, yes." "Have
you never felt the urge to go and start scraping where you know those holes
would have been?" "The
last thing I’d ever have ever done is start scraping away." "How
much does an air ticket to Warsaw cost? £100? £200?" "I
have no idea." "If,"
said Irving triumphantly, "you were to go to Auschwitz with a trowel and
clean away the gravel and find a reinforced concrete hole, I would abandon my
action immediately. That would drive such a hole through my case that I would
have no possible chance of defending it." Not
quite flying to Auschwitz, the author, publisher or professor apparently called
up the Auschwitz Museum, for the Museum told the Times of London that it
had started searching for the fabulous holes. A two-mile drive. A trowel. A
camera—that’s what the search entailed, but it’s now nine months later and
the Museum hasn’t found them.
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